Iyengar Lingo

Aiyengar/Iyengar Lingo

The “Iyengar Lingo or paribhashai” for food is different from others .
Samayal is “Thaligai to Iyengars.”.
In general, the term “Amudhu” (Amirtham or Nectar) is added after all basic dishes.
Iyengars add “Tiru” (meaning auspicious or sacred), to all words and payasam is said as Tiru kannan amudhu. sathaumudhu, karamudhu and kannamudhu. In Tamil, kitchen is “madapalli” . Iyengars, say it as “Tirumadapalli”.
Generally for a pandigai, the menu is as under:
Saadam(rice), Nei(ghee), paruppu, mor kozhambu, Paruppu kozhambu(Sambhar) , paruppu usili, kari amudhu(poriyal), kootu, thayirpachadi, kosumari, vadaam or appalam, vadai or thayir vadai, saatru amudhu(Rasam), Tirukannan amudhu(payasam), thayir (curd),oorugaai(pickle).
In addition, to this, puliyodharai, vennpongal, karaasevu or mixture is also served.

The special dishes of “Iyengar Thaligai” includes Puliyodharai, Kadamba saadham,Veppampoo sattumudhu, Kandathippili sattumudhu, Vathal, Vadaam, Maavadu (VadumAnga), Molagu sathamudhu, Mendhiya kozhambu, Paruppu thogayal, Nellikai pachadi and Aathikeerai karamudhu, Akkara adisil(akkaravadisal), Thayir vadai, kozhakattai, Ela vadaam, Paal kootu, Mor kootu, thirattupaal, naartha elai podi and so on. The list is endless.
I thank Mr.M.C.Venkatesh, a Mandayam stalwart, who has offered the following amendments:
The Mandayam Iyengars (Origin: Bengaluru-The “Iyengar Lingo or paribhashai” for food is different and rather queer..

Samayal is “Thaligai”. – It is actually “ Thaliye (There is no “g” in our Tamil!)
In general, the term “Amudhu” (Amirtham or Nectar) is added after all basic dishes.
1) The Mandayam Iyengars (Origin: Bengaluru—-correction:No It is Mandya)
2) For “Breathe hard” I have heard a Mandayam man say: “Usira vidu, usira vidu”
No, it is (Usira Oodu not vidu)– )
3) We say Madapalli and Kannambhde for pAyasam
4) malag chathumbhdu for milagu sathamudhu
5) Thaliye for thaligai (No g in Mandayam Tamil)
6) Chathambhdu for Rasam
7) Puliyore for Puliyodharai
8) Karimbhdhae for Karamadhu
9) Thoyal, for thogayal
10) Akkaraadisil for Akkaravadisal
11) Habbam for Pandigai

The diet is also well balanced. On Ekadasi, it is fasting and on Dwadasi day, the menu will be medicated without triggering the acidity. Tamarind is not used on Dwadashi and the “paaranai thaligai” is Mor Kozhambu (mor kolumbu), Poricha sathumudhu, Aathikeerai karamudhu, nellikkai thayir pachadi and soon. Generally, the diet is complete only with thayir saadham, which has a cooling effect on stomach.(After a heavy meal – Vethle Pakku)

Here is something to tickle your funny bone:
1) The Mandayam Iyengars (Origin: Mandya) have a lingo which is a sort of hybrid.One instance:
For “Breathe hard” I have heard a Mandayam man say: “Usira vidu, usira vidu”– something which
has a morbid connotation for a Madrasi Iyengar! I am collecting more such quotables.
2) Lady of the HOuse (to son) “POi, periyavarai mariyAdhaya saappida vangonnu koopidu”
Son to special guest : “Elai pottAchu, MariAdaya sappida vaango!
1) The Mandayam Iyengars (Origin: Bengaluru-The “Iyengar Lingo or paribhashai” for food is different from other related cookery terms.
Samayal is “Thaligai”. – It is actually “ Thaliye (There is no “g” in our Tamil!)
In general, the term “Amudhu” (Amirtham or Nectar) is added after all basic dishes.
1) The Mandayam Iyengars (Origin: Bengaluru—-correction:No It is Mandya)
2) For “Breathe hard” I have heard a Mandayam man say: “Usira vidu, usira vidu”
No, it is (Usira Oodu not vidu)– )
3) We say Madapalli and Kannambhde for payasam
4) malag chathumbhdu for milagu sathamudhu
5) Thaliye for thaligai (No g in Mandayam Tamil)
6) Chathambhdu for Rasam
7) Puliyore for Puliyodharai
8) Karimbhdhae for Karamadhu
9) Thoyal, for thogayal
10) Akkaraadisil for Akkaravadisal
11) Habbam for Pandigai
The diet is also well balanced. On Ekadasi, it is fasting and on Dwadasi day, the menu will be medicated without triggering the acidity. Tamarind is not used on Dwadashi and the “paaranai thaligai” is Mor Kozhambu (mor kolumbu), Poricha sathumudhu, Aathikeerai karamudhu, nellikkai thayir pachadi and soon. Generally, the diet is complete only with thayir saadham, which has a cooling effect on stomach.(After a heavy meal – Vethle Pakku)
Yours……………Venky
Here is something to tickle your funny bone:
The Mandayam Iyengars (Origin: Mandya) have a lingo which is a sort of hybrid.One instance:
For “Breathe hard” I have heard a Mandayam man say: “Usira vidu, usira vidu”– something which (means “Give up your life”)
has a morbid connotation for a Madrasi Iyengar!

About Vengrai Parthasarathy

A profile of Vengrai Parthasarathy (from Sahitya Akademi): Mr.V.V. Parthasarathy (Vengrai) the author is 88+ years old.He graduated from the Madras University and stayed on to complete his Law degree in the same Uiversity. Again in that University, he did a two-year course in International Law and Constitutional Law under late Professor C.H.Alexandrowicz. He had also done a course in Mass Communitations . Mr. Parthasarathy has had his professional career in the Public Relations, all of them in Public sectors like Indian Airlines, State Trading Corporation,Bharat Electronics and lastly in the Bharat Heavy Electricals, Hyderabad from which he retired. Over the years Mr. Parthasarathy has published several rticles in a variety pf Dailies and Periodicals, including The Hindu, The Statesman,The Hindustan Times, the Indian Express and The Indian Year Book Of International Affairs.Over a hundred of them have been embedded in the Vengrai.com Mr. Parthasarathy has published two books One titled THIRUPPAVAI published by the Ramakrishna Mission and a book titled SELECT HYMNS FROM THE DIVYA PRAPANTHAM published by the renowned Sahitya Akademi. He is now a retired Author who has settled down in USA with his two children, son VijayParthasarathy married to Hema, ( a Dentist) and daughter Rohini married to Partha Mandayam, a Computer Scientist, —besides grandchildren.

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